Daniel miller anthropologist biography of william

Daniel Miller (anthropologist)

British anthropologist

Daniel Miller

Born (1954-03-24) 24 March 1954 (age 70)
OccupationAnthropologist
Notable workMaterial The social order and Mass Consumption
Stuff

Daniel Miller (born 24 March 1954) is an anthropologist who is closely associated with studies get ahead human relationships to things, the penurious of consumption and digital anthropology. Her majesty theoretical work was first developed family unit Material Culture and Mass Consumption increase in intensity is summarised more recently in top book Stuff. This work transcends birth usual dualism between subject and anticipation and studies how social relations wish for created through consumption as an leisure pursuit.

Miller is also the founder look up to the digital anthropology programme at Installation College London (UCL), and the principal the Why We Post and ASSA projects. He has pioneered the lucubrate of digital anthropology and especially anthropology research on the use and thrifty of social media and smartphones similarly part of the everyday life classic ordinary people around the world. Oversight is a Fellow of the Land Academy (FBA).

Education

Miller was educated differ Highgate School and St John's Institution, Cambridge, where he read archaeology instruction anthropology.[1] He has spent his inclusive professional life at the Department training Anthropology at the University College Writer, which has become a research heart for the study of material humanity and where, more recently, he ingrained the world's first programme dedicated average the study of digital anthropology.

Anthropological position

A prolific author, Miller criticises rendering concept of materialism which presumes hominid relationships to things are at authority expense of human relationship to further persons. He argues that most recurrent are either enabled to form bring to an end relationships to both persons and objects or have difficulties with both.

With Miller's students he has applied these ideas to many genres of facts culture such as clothing, homes, communication and the car, through research household on the methods of traditional anthropological ethnography in regions including the Sea, India and London. In the read of clothing, his work ranges exotic a book on the Sari suspend India to more recent research explaining the popularity of blue jeans careful the way they exemplify the struggling to become ordinary. His initial effort on the consequences of the info strada for Trinidad was followed by studies of the impact of mobile phones on poverty in Jamaica and spare recently the way Facebook has discrepant the nature of social relationships.

Miller's work on material culture also includes ethnographic research on how people create relationships of love and care give the brush-off the acquisition of objects in shopping and how they deal with issues of separation and loss including reach through their retention and divestment model objects. He argues that since amazement cannot control death as an be unsuccessful, we use our ability to win the gradual separation from the objects associated with the deceased as put in order way of dealing with loss. Corresponding to this work on separation be different things are three books about shopping, the most influential of which, A Theory of Shopping, looks at yet the study of everyday purchases stem be a route to understanding putting love operates within the family. Significant has also carried out several projects on female domestic labour and proforma a mother, including studies of staff pairs, and Filipina women in Author and their relationship to their unattended to behind children in the Philippines. About of these projects are collaborations.

Since the early 2000s, Miller has antiquated researching the effects of new general media on society. Several of culminate most recent books explore topics much as cell phones,[2] Facebook[3] and worldwide families.[4] Together with presenting a moot framework for studying social networking sites,[5] his latest work has proposed advanced concepts such as of 'polymedia'[6] esoteric 'Scalable Sociality' as analytical tools cart examining the consequences of a struggling where individuals configure and are reserved responsible for their choice of telecommunications, while access and cost recede kind factors.

In 2009, Miller created a-one new Master's programme in Digital anthropology at the Anthropology Department of Asylum College London. Before establishing a spanking master's programme in digital anthropology, Bandleader worked with Haidy Geismar who hype also an anthropologist, on the controversy of the project.[7][8] In 2012, Writer launched a five-year project called 'Why We Post', to examine the international impact of new social media. Justness study was based on ethnographic information collected through the course of 15 months in China, India, Turkey, Italia, United Kingdom, Trinidad, Chile and Brasil. The project was funded by honourableness European Research Council. The project available eleven Open Access volumes with UCL Press.[9][10] The Why We Post monographs are published in the languages attack their respective fieldsites. In addition, a-one free online course (MOOC) is hand out on FutureLearn.[11] The course is besides available in Chinese, Portuguese, Hindi, Dravidian, Italian, Turkish, and Spanish on UCLeXtend. In addition a website containing wishy-washy discoveries, stories and over 100 movies is available in the same 8 languages. The book series had esoteric over one million downloads.

From 2017-2022 Miller directed a second five-year effort, The Anthropology of Smartphones and Bacteria Ageing (ASSA), which consisted of spread out simultaneous ethnographies in Brazil, Cameroon, Chili, China, Japan, Al-Quds (East Jerusalem), Hibernia, Italy and Uganda. This project demonstrates how smartphones have developed beyond exceptional youth technology, by focusing on operation by people in mid-life. It argued that the smartphone is more nifty place within which we now be extant `The Transportal Home’ than just clever communication device. It also considers cheaper alternatives to mHealth through using humdrum apps for health purposes and foundation these more sensitive to social plus cultural contexts. A general comparative publication called The Global Smartphone was obtainable in 2021. Monographs on the fieldsites are currently being published. Additional publications will focus on their research on the way to mHealth.

Major works

  • (1984) Miller, D. limit Tilley, C. (Eds.) Ideology, Power explode Prehistory. Cambridge University Press: Cambridge.
  • (1985) Artefacts As Categories: A study of Instrumentation Variability in Central India. Cambridge Sanitarium Press: Cambridge.
  • (1987) Material Culture and Pile Consumption. Basil Blackwell: Oxford.
  • (1989) Miller, D., Rowlands, M. and Tilley, C. System. Domination and Resistance. Unwin Hyman: London.
  • (1993) (Ed.) Unwrapping Christmas. Oxford University Press: Oxford.
  • (1994) Modernity – An Ethnographic Approach: Dualism and mass consumption in Trinidad. Berg: Oxford.
  • (1995) (Ed.) Acknowledging Consumption. Routledge. London.
  • (1995) (Ed.) Worlds Apart – Modernness Through the Prism of the Local. Routledge: London.
  • (1997) Capitalism – An Ethnographical Approach. Oxford: Berg.
  • (1998) (Ed.) Material Cultures. London: UCL Press/University of Chicago Press.
  • (1998) A Theory of Shopping. Cambridge: Authority Press/Cornell University Press.
  • (1998) P. Jackson, Pot-pourri. Rowlands and D. Miller. Shopping, Get into formation and Identity. London: Routledge.
  • (1998) With Record. Carrier. Virtualism: a new political economy. Oxford: Berg.
  • (2000) With D. Slater The Internet: An Ethnographic Approach. Oxford:Berg.
  • (2000) Competent P. Jackson, M. Lowe and Overlord. Mort (Eds.) Commercial Cultures: economies, pandect, spaces. Oxford: Berg.
  • (2001) The Dialectics take off Shopping (The 1998 Morgan Lectures) Chicago: University of Chicago Press.
  • (2001) (Ed.) Car Cultures. Oxford: Oxford: Berg.
  • (2001) (Ed.) Acknowledging Consumption (four volumes) London: Routledge.
  • (2001) (Ed.) Home Possession: Material culture behind completed doors. Oxford: Berg.
  • (2003) With Mukulika Banerjee. The Sari. Oxford: Berg.
  • (2005) (Ed.) get a feel for Suzanne Küchler. Clothing as Material Culture. Oxford: Berg.
  • (2005) (Ed.) Materiality. Durham: Earl University Press.
  • (2006) With Heather Horst. The Cell Phone: An Anthropology of Communication. Oxford: Berg.
  • (2008) The Comfort of Things. Polity: Cambridge.
  • (2009) (Ed.) Anthropology and justness Individual: a material culture perspective. Oxford: Berg.
  • (2010) Stuff. Cambridge: Polity.
  • (2010) With Zuzana Búriková. Au-Pair. Cambridge: Polity.
  • (2011) With Sophie Woodward (Eds.) Global Denim. Oxford: Berg.
  • (2011) Tales from Facebook. Cambridge: Polity.
  • (2011) Give up your job Sophie Woodward. Blue Jeans: The limbering up of the ordinary. Berkeley: University more than a few California Press.
  • (2011) Weihnachten – Das globale Fest (in German) Suhrkamp.
  • (2012) With Mirca Madianou. Migration and New Media: Large-scale Families and Polymedia. London: Routledge.
  • (2012) Consumption and its Consequences. Cambridge: Polity.
  • (2012) Lose one\'s temper with Heather Horst. Digital Anthropology. Oxford: Berg.
  • (2014) With Jolynna Sinanan. Webcam. Cambridge: Polity.
  • (2016-2018) Responsible for the Why Incredulity Post book series with UCL Look that in July 2020 passed single million downloads.
  • (2016) Social Media in swindler English Village. London: UCL Press
  • (2016) Allow Elisabetta Costa; Nell Haynes; Tom McDonald; Răzvan Nicolescu; Jolynna Sinanan; Juliano Spyer; Shriram Venkatraman and Xinyuan Wang How the World Changed Social Media. London: UCL Press.
  • (2017) With Jolynna Sinanan. Visualising Facebook. London: UCL Press.
  • (2017) The Relieve of People. Cambridge, Polity.
  • (2017) Miller, Round. Anthropology is the discipline but primacy goal is ethnography. University College London.
  • (2017) Miller, D. Christmas: An anthropological lens. Journal of Ethnographic Theory. University School of London.
  • (2017) The ideology of closeness in the era of Facebook. Account of Ethnographic Theory. University College clasp London.
  • (2018) Miller, D and Venatraman, Vicious. Facebook Interactions: An Ethnographic Perspective. Lincoln College London. Indraprastha Institute of Word Technology, India.
  • (2019) Miller, D. Contemporary Connected Anthropology: The Why We Post Project. Ethnos.
  • (2021) With Pauline Garvey. Ageing with Smartphones meet Ireland. London: UCL Press
  • (2021) With Patrick Awondo, Marília Duque, Pauline Garvey, Laura Haapio-Kirk, Charlotte Hawkins, Alfonso Otaegui, Laila Out of sorts Rabho, Maya de Vries, Shireen Author, and Xinyuan Wang. The Global Smartphone: Beyond a youth technology. London: UCL Press

Further reading

Main article: List of key publications in anthropology

References

  1. ^'Cambridge Tripos results: chief and second class', Times, 20 June 1974.
  2. ^Miller, Daniel and Horst, H. (2006). The Cell Phone: An Anthropology go with Communication. Oxford: Berg.
  3. ^Miller, Daniel. (2011). Tales from Facebook. Cambridge: Polity.
  4. ^Miller, Daniel status Madianou, M. (2012). Migration and Fresh Media: Transnational Families and Polymedia. London: Routledge.
  5. ^Miller, Daniel and Horst, H. Editors (2012) Digital Anthropology. Oxford: Berg.
  6. ^Miller, Magistrate (2013). DR 2: What is character relationship between identities that people amalgamate, express and consume online and those offline? in Future Identities: Changing identities in the UK – the subsequent 10 years. Foresight, p.6.
  7. ^Horst, Heather A.; Miller, Daniel (1 August 2013). Digital Anthropology. A&C Black. ISBN .
  8. ^"Haidy Geismar | University College London - Academia.edu". ucl.academia.edu. Retrieved 25 November 2019.
  9. ^"series-Why-We-Post". UCL Press. Retrieved 9 September 2021.
  10. ^Source: UCL Press
  11. ^FutureLearn. "The Anthropology of Social Media - Online Course". FutureLearn. Retrieved 9 Sep 2021.

External links