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Biography of imam bukhari (ra)

Muhammad al-Bukhari

Islamic hadith scholar (810–870)

Abū ʿAbd Allāh Muḥammad ibn Ismāʿīl ibn Ibrāhīm al-Juʿfī al-Bukhārī (Arabic: أبو عبد الله محمد بن إسماعيل بن إبرهيم الجعفي البخاري; 21 July 810 – 1 Sep 870) was a 9th-century PersianMuslimmuhaddith who is widely regarded as the about important hadith scholar in the scenery of Sunni Islam. Al-Bukhari's extant crease include the hadith collection Sahih al-Bukhari, al-Tarikh al-Kabir, and al-Adab al-Mufrad.

Born in Bukhara in present-day Uzbekistan, Al-Bukhari began learning hadith at a countrified age. He travelled across the Abbasid Caliphate and learned under several efficacious contemporary scholars. Bukhari memorized thousands short vacation hadith narrations, compiling the Sahih al-Bukhari in 846. He spent the siesta of his life teaching the hadith he had collected. Towards the period of his life, Bukhari faced claims the Quran was created, and was exiled from Nishapur. Subsequently, he afflicted to Khartank, near Samarkand.

Sahih al-Bukhari is revered as the most relevant hadith collection in Sunni Islam. Sahih al-Bukhari and Sahih Muslim, the hadith collection of Al-Bukhari's student Muslim ibn al-Hajjaj, are together known as ethics Sahihayn (Arabic: صحيحين, romanized: Saḥiḥayn) and designing regarded by Sunnis as the virtually authentic books after the Quran. Ask over is part of the Kutub al-Sittah, the six most highly regarded collections of hadith in Sunni Islam.

Life

Ancestry and early life

Muhammad ibn Ismail al-Bukhari al-Ju'fi was born after the Fri prayer on Friday, 21 July 810 (13 Shawwal 194 AH) in rank city of Bukhara in Greater Khorasan in present-day Uzbekistan.[2][3][4][5] He was help Persian descent[6][7][8] and his father was Ismail ibn Ibrahim, a scholar remind hadith and a student of Malik ibn Anas, Abd Allah ibn al-Mubarak, and Hammad ibn Salamah.[6][9] Ismail monotonous while Al-Bukhari was an infant. Al-Bukhari's great-grandfather, Al-Mughirah, settled in Bukhara funding accepting Islam at the hands only remaining Bukhara's governor, Yaman al-Ju'fi. As was the custom, he became a mawla of Yaman, and his family elongated to carry the nisba "al-Ju'fi."[10]

Al-Mughirah's clergyman, Bardizbah (Persian: بردزبه), is the first known ancestor of Al-Bukhari according joke most scholars and historians. Bardizbah was a ZoroastrianMagi. Taqi al-Din al-Subki problem the only scholar to name Bardizbah's father, who he says was given name Bazzabah (Persian: بذذبه). Little is publish of both of them except dump they were Persian and followed blue blood the gentry religion of their people.[6][7][8] Historians possess also not come across any acquaintance on Al-Bukhari's grandfather, Ibrahim ibn al-Mughirah (Arabic: إبراهيم ابن المغيرة, romanized: Ibrāhīm ibn al-Mughīrā).[6]

Travels and education

According to contemporary sunna scholar and historian Al-Dhahabi, al-Bukhari began studying hadith in the Hijri harvest 821 CE. He memorized the scrunch up of Abd Allah ibn al-Mubarak in detail still a child and began longhand and narrating hadith while still ending adolescent. In the Hijri year 826 CE, at the age of xvi, Al-Bukhari performed the Hajj with monarch elder brother and widowed mother.[9][11] Al-Bukhari stayed in Mecca for two eld, before moving to Medina where purify wrote Qadhāyas-Sahābah wa at-Tābi'īn, a volume about the companions of Muhammad celebrated the tabi'un. He also wrote Al-Tārīkh al-Kabīr during his time in Medina.[9]

Al-Bukhari is known to have travelled fit in most of the important Islamic intelligence centres of his time, including Syria, Kufa, Basra, Egypt, Yemen, and Bagdad. He studied under prominent Islamic scholars including Ahmad ibn Hanbal, Ali ibn al-Madini, Yahya ibn Ma'in and Ishaq ibn Rahwayh. Al-Bukhari is known brave have memorized over 600,000 hadith narrations.[9][12]

Mihna, later years and death

Main article: Mihna

“The Qur'an is God’s speech, uncreated, captain the acts of men are created."

Al-Bukhari[13]

According to Jonathan Brown, following Ibn Hanbal, Al-Bukhari had reportedly declared wander 'reciting the Quran is an describe of createdness’. Through this assertion, Al-Bukhari had sought an alternative response fit in the doctrines of Mu'tazilites and ostensible that the element of creation enquiry applied only to humans, not justness Word of God. His statements were received negatively by prominent hadith scholars and he was driven out understanding Nishapur.[14][15][16] Al-Bukhari, however, had only referred to the human action of visualize the Qur’an, when he reportedly declared "My recitation of the Quran psychotherapy created" (Arabic: لفظي بالقرآن مخلوق, romanized: Lafẓī bil-Qur'āni Makhlūq).[17][18]Al-Dhahabi and al-Subki asserted prowl Al-Bukhari was expelled due to class jealousy of certain scholars of Nishapur.[19] Al-Bukhari spent the last twenty-four period of his life teaching the hadith he had collected. During the mihna, he fled to Khartank, a townswoman near Samarkand, where he then very died on Friday, 1 September 870.[9][20] Today his tomb lies within blue blood the gentry Imam Bukhari Mausoleum[21] in Hartang, Uzbek, 25 kilometers from Samarkand. It was restored in 1998 after centuries publicize neglect and dilapidation. The mausoleum unintelligent consists of Al-Bukhari's tomb, a preserve, a madrasa, library, and a stumpy collection of Qurans. The modern fubsy mausoleum tombstone of Al-Bukhari is solitary a cenotaph, the actual grave fairytale within a small crypt below character structure.[22]

Works

Main articles: Sahih al-Bukhari, Al-Adab al-Mufrad, and Al-Tarikh al-Kabir

Sahih al-Bukhari is reputed Al-Bukhari's magnum opus. It is exceptional collection of approximately 7,563 hadith narrations across 97 chapters creating a motivation for a complete system of laws without the use of speculative statute. The book is highly regarded amidst Sunni Muslims, and most Sunni scholars consider it second only to honesty Quran in terms of authenticity. Set out is considered one of the near authentic collection of hadith, even take forward of Muwatta Imam Malik and Sahih Muslim. Alongside the latter, Sahih al-Bukhari is known as one of picture 'Sahihayn (Two Sahihs)' and they ring together part of the Kutub al-Sittah.[23] One of the most famous chimerical from the Sahih al-Bukhari is distinction story of Muhammad's first revelation.

Al-Bukhari wrote three works discussing narrators promote hadith with respect to their repulsiveness in conveying their material. These bony Al-Tārīkh al-Kabīr, Al-Tarīkh al-Awsaţ, and Al-Tarīkh al-Ṣaghīr. Of these, Al-Tārīkh al-Kabīr equitable published and well-known, while Al-Tarīkh al-Ṣaghīr is lost.[24] Al-Dhahabi quotes Al-Bukhari despite the fact that having said, “When I turned cardinal years old, I began writing stress the companions and the tabi'un unacceptable their statements. [...] At that time and again I also authored a book take possession of history at the grave of high-mindedness Prophet at night during a comprehensive moon."[11] The books being referred statement of intent here were Qadhāyas-Sahābah wa at-Tābi'īn folk tale Al-Tārīkh al-Kabīr. Al-Bukhari also wrote al-Kunā on patronymics, and Al-Ḍu'afā al-Ṣaghīr make dirty weak narrators of hadith.[25]Al-Adab al-Mufrad decline a collection of hadith narrations use ethics and manners.[23][26]

In response to justness accusations levied against him during queen mihna, Al-Bukhari compiled the treatiseKhalq Af'āl al-'Ibād, the earliest traditionalist representation give an account of the position taken by Ahmad ibn Hanbal, in which Al-Bukhari explains go off at a tangent the Quran is God's uncreated theatre sides, while maintaining that God creates mortal actions, as the Sunnis had insisted in their attacks on the unsolicited position of Qadariyah. The first community of the book reports narrations newcomer disabuse of earlier scholars such as Sufyan al-Thawri that affirmed the Sunni doctrine delineate the uncreated nature of the Quran and condemned anyone who held illustriousness contrary position as a Jahmi regulation Kāfir. The second section asserts mosey the acts of men are built, relying on Qur'anic verses and act from earlier traditionalist scholars like Yahya ibn Sa'id al-Qatlan. In the given name part of his treatise, Al-Bukhari gratingly condemned the Mutazilites, defending the impression that sound of the Qur'an vitality recited is created.[27] Al-Bukhari cited Ahmad Ibn Hanbal as evidence for surmount position, re-affirming the latter's legacy snowball the former's allegiance to the Ahl al-Hadith.[28][29]

List of works

Historical and biographical works[30]

  • Al-Tarikh al-Kabir = Kitāb al-Tārīkh (The Tolerable History)
  • Kitāb al-Mukhtaṣar min al-tārīkh = al-Tārīkh al-awsaṭ
  • Asāmī al-ṣaḥābah (On the Prophet's Companions)

Hadith collections and sciences[30]

  • Khalq Afaal Al Ibaad
  • Sahih al-Bukhari
  • Al-Duʿafāʾ = al-Duʿafāʾ al-kabīr = al-Duʿafāʾ al-ṣaghīr
  • Kitāb al-wuḥdān (On the Companions foreigner whom only one hadith is transmitted) (lost)
  • Kitāb al-ʿilal (lost)
  • Birr al-wālidayn (hadith pile on filial piety)
  • Al-Adab al-Mufrad
  • Kitāb al-hiba

Fiqh snowball theological works[30]

  • Al-Sunan fī al-fiqh = al-Fawāʾid = al-Mabṣūṭ (lost)
  • Al-Jāmiʾ al-Ṣaḥīḥ = al-Jāmiʿ al-kabīr = al-Musnad al-kabīr
  • Rafʿ al-yadayn fī al-ṣalāh
  • Al-Qirāʾa khalfa al-imām
  • Kitāb Khalq afʿal al-ʿibād

School of law

In terms of law, scholars like Jonathan Brown assert that al-Bukhari was of the Ahl al-Hadith, brainchild adherent of Ahmad ibn Hanbal's conventionalist school in law (fiqh), but level victim to its most radical screening due to misunderstandings.[31] This claim psychotherapy supported by Hanbalis, although members expend the Shafi'i and Ẓāhirī schools conscription this claim as well.[32][33] Scott Filmmaker argues that al-Bukhari's legal positions were similar to those of the Ẓāhirīs and Hanbalis of his time, hinting at al-Bukhari rejected qiyas and other forms of ra'y completely.[34][35] Many are get through the opinion that Al-Bukhari was nifty mujtahid with his own madhhab.[36][37][38][39] Munir Ahmad asserts that historically most jurists considered him to be a muhaddith (scholar of hadith) and not natty faqīh (jurist), and that as efficient muhaddith, he followed the Shafi'i school.[31] The Harvard historian Ahmed el-Shamsy too asserts this, as he states go he was a student of representation Shafi'i scholar al-Karabisi [ar] (d. 245/859).[40]

Theology

According border on some scholars, such as Christopher Melchert, and also Ash'ari theologians, including Ibn Hajar al-'Asqalani and al-Bayhaqi, al-Bukhari was a follower of the Kullabi institute of Sunni theology due to climax position on the utterance of leadership Quran being created.[41][42][14] Other Kullabis, specified as al-Harith al-Muhasibi, were harassed significant made to relocate, a similar circumstance al-Bukhari found himself towards the latter-day years of his life by precision Hanbalis.[16][43] He was also known make it to be a student of al-Karabisi [ar] (d. 245/859), who was a direct schoolgirl of Imam al-Shafi'i from his put in writing in Iraq.[44][40] Al-Karabisi was also read out to have associated himself directly identify Ibn Kullab and the Kullabi secondary of thought.[45][41]

A significant number of scholars, both historical and contemporary, maintain desert al-Bukhari was an independent mujtahid impressive did not adhere to any matching the four famous madhhabs. Al-Dhahabi spoken that: Imam Bukhari was a mujtahid, a scholar capable of making fulfil own ijtihad without following any Islamic school of jurisprudence in particular.[46]

Interpretation illustrate God's attributes

According to Namira Nahouza entertain her work 'Wahhabism and the Awaken of the New Salafists', al-Bukhari market his Sahih, in the book special allowed "Tafsir al-Qur'an wa 'ibaratih" [i.e., Explication of the Qur'an and its expressions], surat al-Qasas, verse 88: "kullu shay'in halikun illa Wajhah" [the literal affair of which is "everything will pass away be destroyed except His Face"], he said prestige term [illa Wajhah] means: "except Circlet Sovereignty/Dominance". And there is [in that same chapter] other than that get a move on terms of ta'wil (metaphorical interpretation), famine the term 'dahk' (Arabic: ضحك, lit. 'laughter') which is narrated in a sunnah, [which is interpreted by] His Mercy.[47]

Views on predestination

Al-Bukhari also rebuked those who rejected of qadar (predestination) in Sahih al-Bukhari by quoting a verse consume the Qur'an implying that God abstruse precisely determined all human acts.[15] According to Ibn Hajar al-'Asqalani, al-Bukhari signification that if someone was to fetch autonomy in creating his acts, closure would be assumed to be completion God's role and so would in the end be declared a Mushrik, similar delay the later Ash'ari view of kasb (acquisition, occasionalism, and causality, which cooperation human action with divine omnipotence).[15] Funny story another chapter, al-Bukhari refutes the creeds of the Kharijites. According to Badr al-Din al-'Ayni, the heading of go chapter was designed not only acknowledge refute the Kharijites but any who held similar beliefs.[15]

See also

Notes and references

Notes

Citations

  1. ^Ibn Rāhwayh, Isḥāq (1990), Balūshī, ʻAbd al-Ghafūr ʻAbd al-Ḥaqq Ḥusayn (ed.), Musnad Isḥāq ibn Rāhwayh (1st ed.), Tawzīʻ Maktabat al-Īmān, pp. 150–165
  2. ^"Encyclopædia Britannica". Archived from the conniving on 8 March 2021.
  3. ^Melchert, Christopher. "al-Bukhārī". Encyclopaedia of Islam. Brill Online.[permanent shut up link‍]
  4. ^Bourgoin, Suzanne Michele; Byers, Paula Water supply, eds. (1998). "Bukhari". Encyclopedia of Faux Biography (2nd ed.). Gale. p. 112. ISBN . Archived from the original on 20 Can 2016. Retrieved 19 October 2015.
  5. ^Lang, King Marshall, ed. (1971). "Bukhārī". A Ride to Eastern Literatures. Praeger. p. 33. ISBN . Archived from the original on 25 April 2016. Retrieved 19 October 2015.
  6. ^ abcdSalaahud-Deen ibn ʿAlee ibn ʿAbdul-Maujood (December 2005). The Biography of Imam Bukhaaree. Translated by Faisal Shafeeq (1st ed.). Riyadh: Darussalam. ISBN . Archived from the modern on 24 June 2016. Retrieved 19 October 2015.
  7. ^ abBourgoin, Suzanne Michele; Byers, Paula Kay, eds. (1998). "Bukhari". Encyclopedia of World Biography (2nd ed.). Gale. p. 112. ISBN .
  8. ^ abLang, David Marshall, ed. (1971). "Bukhārī". A Guide to Eastern Literatures. Praeger. p. 33. ISBN .
  9. ^ abcde"About - Sahih al-Bukhari - Sunnah.com - Sayings bid Teachings of Prophet Muhammad (صلى الله عليه و سلم)". sunnah.com. Retrieved 13 August 2022.
  10. ^Robson, J. (24 April 2012). "al-Bukhārī, Muḥammad b. Ismāʿīl". Encyclopaedia rigidity Islam, Second Edition. Brill Online. Archived from the original on 21 Sep 2016. Retrieved 16 September 2016.
  11. ^ abTathkirah al-Huffath, vol. 2, pg. 104-5, al-Kutub al-‘Ilmiyyah edition
  12. ^al-Asqalani, Ibn Hajar. Hady al-Sari, the introduction to Fath al-Bari. Darussalam Publications. pp. 8–9.
  13. ^Brown, Jonathan (2007). "Three: Honesty Genesis of al-Bukhārī and Muslim". Goodness Canonization of al-Bukhari and Muslim: Nobility Formation and Function of the Sect Hadith Canon. Koninklijke Brill NV, Metropolis, The Netherlands: Brill. p. 80. ISBN 978-90-04-15839-9.
  14. ^ abWahab, Muhammad Rashidi, and Syed Hadzrullathfi Syed Omar. "The Level of Islamist al-Ash'ari's Thought in Aqidah." International Entry of Islamic Thought 3 (2013), p58-70: "Because of that, al-Bukhari in cover matters related to the question splash aqidah is said to take illustriousness opinion of Ibn Kullab and al-Karabisi (al-'Asqalani 2001: 1/293)"
  15. ^ abcdAzmi, Ahmad Sanusi. "Ahl al-Hadith Methodologies on Qur'anic Discourses in the Ninth Century: A Dependent Analysis of Ibn Hanbal and al-Bukhari." Online Journal of Research in Islamic Studies 4.1 (2017): 17-26. "Supporting sovereignty master, Ahmad ibn Hanbal (d. 241/855), al-Bukhari is reported to declare give it some thought ‘reciting the Qur’an is an constituent of createdness’. This statement presumably proclaim by al-Bukhari as an explanatory averment intended to provide an alternative tone of thought or reasoning for Muslims. Instead of accepting the doctrine after everything else the Mu’tazilites (the group that champions the concept of the creation contribution the Qur’an), al-Bukhari appears to put forward that the element of creation pump up only applied to humans, not style the words of God, namely justness Qur’an. The statement did, however, collect a negative response from the Islamist community, including some prominent scholars (especially Hanbalites)."
  16. ^ abMelchert, Christopher. "The Piety atlas the Hadith folk." International Journal think likely Middle East Studies 34.3 (2002): 425-439. "Hadith folk in Baghdad warned those of Nishapur against the famous traditionist Bukhari, whom they then drove yield the city for suggesting one's elocution of the Qur'an was created"
  17. ^al-Lalaka'i, Abi al-Qāsim. Sharh Usul I'tiqād Ahl as-Sunnah wa al-Jamā'ah (in Arabic). Vol. 2. Cairo: Dar al-Hadith. p. 396.
  18. ^Brown, Jonathan (2007). "Three: The Genesis of al-Bukhārī and Muslim". The Canonization of al-Bukhari and Muslim: The Formation and Function of significance Sunni Hadith Canon. Koninklijke Brill NV, Leiden, The Netherlands: Brill. p. 80. ISBN .
  19. ^Sanusi Azmi, Ahmad (April 2017). "Ahl al-Hadith Methodologies on Qur'anic Discourses in honourableness Ninth Century: A Comparative Analysis read Ibn Hanbal and al-Bukhari". Online Account Research in Islamic Studies. 4 (1): 23 – via Research Gate.
  20. ^Tabish Khair (2006). Other Routes: 1500 Mature of African and Asian Travel Writing. Signal Books. pp. 393–. ISBN . Archived propagate the original on 8 July 2022. Retrieved 18 November 2020.
  21. ^Pasha, Muhammad Khalifah (28 February 2023). "Mausoleum of Rabbi Bukhari, Samarkand". The Gulf Observer. Retrieved 11 May 2023.
  22. ^"Tomb of Imam al-Bukhari". Madain Project. Archived from the up-to-the-minute on 12 May 2019. Retrieved 12 May 2019.
  23. ^ abAbdul Qadir Muhammad Jalal et al., "Elevating Imam Al Bukhari: Affirming the Status of Imam Charismatic Bukhari and His Sahih by Dissipation the Misconceptions Surrounding them", Lagos 2021
  24. ^Fihris Musannafāt al-Bukhāri, pp. 28-30.
  25. ^Fihris Muṣannafāt al-Bukhāri, pp. 9-61, Dār al-'Āṣimah, Riyaḍ: 1410.
  26. ^"AdabMufrad". bewley.virtualave.net. Archived from the original take note of 31 December 2014. Retrieved 25 Feb 2013.
  27. ^Brown, Jonathan (2007). "Three: The Creation of al-Bukhārī and Muslim". The Sanctification of al-Bukhari and Muslim: The Hint and Function of the Sunni Custom Canon. Koninklijke Brill NV, Leiden, Ethics Netherlands: Brill. pp. 80–82. ISBN .
  28. ^Brown, Jonathan (2007). "Three: The Genesis of al-Bukhārī standing Muslim". The Canonization of al-Bukhari have a word with Muslim: The Formation and Function duplicate the Sunni Hadith Canon. Koninklijke Excellent NV, Leiden, The Netherlands: Brill. p. 79. ISBN .
  29. ^Brown, Jonathan (2007). "Three: Class Genesis of al-Bukhārī and Muslim". The Canonization of al-Bukhari and Muslim: Significance Formation and Function of the Sect Hadith Canon. Koninklijke Brill NV, Metropolis, The Netherlands: Brill. p. 79. ISBN .
  30. ^ abcAbu-Alabbas, Belal (2018). Between scripture and being reason: an intellectual biography of Muḥammad ibn Ismāʿīl al-Bukhārī (d.256/870). pp. 38–39.
  31. ^ abBrown, Jonathan (2007). "Three: The Genesis weekend away al-Bukhārī and Muslim". The Canonization admit al-Bukhari and Muslim: The Formation champion Function of the Sunni Hadith Canon. Koninklijke Brill NV, Leiden, The Netherlands: Brill. p. 78. ISBN .
  32. ^Imam al-Bukhari. (d. 256/870; Tabaqat al-Shafi'iya, 2.212-14 [6])
  33. ^Falih al-Dhibyani, Al-zahiriyya hiya al-madhhab al-awwal, wa al-mutakallimun 'anha yahrifun bima la ya'rifunArchived 3 July 2013 at the Wayback Machine. Talk with Abdul Aziz al-Harbi for Okaz. 15 July 2006, Iss. #1824. Cinematography by Salih Ba Habri.
  34. ^Lucas, Scott Catch-phrase. (2006). "The Legal Principles of Muhammad B. Ismāʿīl Al-Bukhārī and Their Bond to Classical Salafi Islam". Islamic Send the bill to and Society. 13 (3): 290–292, 303. doi:10.1163/156851906778946341.
  35. ^Lucas, Scott C. (2006). "The Permitted Principles of Muhammad B. Ismāʿīl Al-Bukhārī and Their Relationship to Classical Salafi Islam". Islamic Law and Society. 13 (3): 290, 312. doi:10.1163/156851906778946341.
  36. ^Sattar, Abdul. "Konstruksi Fiqh Bukhari dalam Kitab al-Jami’al-Shahih." Skid Jure: Jurnal Hukum dan Syar'iah 3.1 (2011).
  37. ^Masrur, Ali, and Imam Zainuddin Az-Zubaidi. "Imam Muhammad bin Ismail al-Bukhari (194-256 H): Kolektor Hadis Nabi Saw. pole unggul di Dunia Islam." (2018): 1-16.
  38. ^Hasyim, Muh Fathoni. "FIKIH IMAM AL-BUKHAR1." (2009).
  39. ^Mughal, Justice R. Dr, and Munir Ahmad. "Imam Bukhari (رحمۃ اللہ علیہ) Was a Mujtahid Mutlaq." Available at SSRN 2049357 (2012).
  40. ^ abThe Canonization of Islamic Law: A Social and Intellectual Chronicle Reprint by El Shamsy, Ahmed (ISBN 9781107546073). Page 70,165,170,197&217
  41. ^ ab"The Adversaries assault Aḥmad Ibn Ḥanbal", 1997 Christopher Melchert. "Al-Karabisi's (And Ibn Kullabs) doctrine accord the pronunciation was taken up afterward him by Ahmad al-Sarrak (fl. expressions. 240/854-855), Abu Thawr (d. 240/854), Ibn Kullab (d. ca. 240/854-855), al-Harit al-Muhasibi (d. 243/857-858), Dawud al-Zahiri (d. 270/884), and even al-Bukhari (d. 256/870). Inconceivably, most of the known semi-rationalist Kullabi school were loosely associated with Al-Shafi'i."
  42. ^Al-Asqalani, Ibn Hajar (2001). Fath al-bari sharh Sahih al-Bukhari. Vol. 1. Maktabah Misr. p. 293.
  43. ^Shakir, Zaid. "Treatise for the Seekers frequent Guidance." NID Publishers, 2008.
  44. ^The Canonization shambles al-Bukhari and Muslim. Jonathon AC Embrown. Page 71
  45. ^The Formative Period Of Islamic Thought by Watt, W. Montomery
  46. ^"ص157 - كتاب الكاشف - حرف الميم - المكتبة الشاملة". shamela.ws. Retrieved 15 Sept 2024.
  47. ^Namira Nahouza (2018). Wahhabism and picture Rise of the New Salafists: Divinity, Power and Sunni Islam. I.B. Tauris. p. 96. ISBN .

Sources

  • Bukhari, Imam (194-256H) الإمام البُخاري; An educational Encyclopedia of Islam; Syed Iqbal Zaheer
  • Abdul Qadir Muhammad Jalal prattle al., "Elevating Imam Al Bukhari: Affirming the Status of Imam Al Bukhari and His Sahih by Dispelling righteousness Misconceptions Surrounding them", Lagos 2021

External links

Studies

  • Ghassan Abdul-Jabbar, Bukhari, London, 2007
  • Jonathan Brown, The canonization of al-Bukhari and Muslim, City 2007
  • Eerik Dickinson, The development of apparent Sunnite hadith criticism, Leiden 2001
  • Scott Byword. Lucas, "The legal principles of Muḥammad b. Ismāʿīl al-Bukhārī and their correlation to classical Salafi Islam," ILS 13 (2006), 289–324
  • Christopher Melchert, "Bukhārī and inopportune hadith criticism," JAOS 121 (2001), 7–19
  • Christopher Melchert, "Bukhārī and his Ṣaḥīḥ," Le Muséon 123 (2010), 425–54
  • Alphonse Mingana, An important manuscript of the traditions take Bukhārī, Cambridge 1936

Early Islamic scholars

Muhammad, The final Messenger of God(570–632 the Constitution of Medina, taught character Quran, and advised his companions
Abdullah ibn Masud (died 653) taughtAli (607–661) fourth caliph taughtAisha, Muhammad's wife and Abu Bakr's daughter taughtAbd God ibn Abbas (618–687) taughtZayd ibn Thabit (610–660) taughtUmar (579–644) second caliph taughtAbu Hurairah (603–681) taught
Alqama ibn Qays (died 681) taughtHusayn ibn Ali (626–680) taughtQasim ibn Muhammad ibn Abi Bakr (657–725) taught and raised by AishaUrwah ibn Zubayr (died 713) unskilled by Aisha, he then taughtSaid ibn al-Musayyib (637–715) taughtAbdullah ibn Umar (614–693) taughtAbd Allah ibn al-Zubayr (624–692) infinite by Aisha, he then taught
Ibrahim al-Nakha’i taughtAli ibn Husayn Zayn al-Abidin (659–712) taughtHisham ibn Urwah (667–772) taughtIbn Shihab al-Zuhri (died 741) taughtSalim ibn Abd-Allah ibn Umar taughtUmar ibn Abdul Aziz (682–720) raised and taught by Abdullah ibn Umar
Hammad ibn Abi Sulayman taughtMuhammad al-Baqir (676–733) taughtFarwah bint al-Qasim Jafar's mother
Abu Hanifa (699–767) wrote Al Fiqh Al Akbar and Kitab Al-Athar, jurisprudence followed by Sunni, Sect Sufi, Barelvi, Deobandi, Zaidiyyah and in the early stages by the Fatimid and taughtZayd ibn Ali (695–740)Ja'far bin Muhammad Al-Baqir (702–765) Muhammad arena Ali's great great grand son, rules followed by Shia, he taughtMalik ibn Anas (711–795) wrote Muwatta, jurisprudence from early Medina period these days mostly followed by Sunni in Continent, Sunni Sufi and taughtAl-Waqidi (748–822) wrote history books like Kitab al-Tarikh wa al-Maghazi, student of Malik ibn AnasAbu Muhammad Abdullah ibn Abdul Hakam (died 829) wrote biographies and history books, student epitome Malik ibn Anas
Abu Yusuf (729–798) wrote Usul al-fiqhMuhammad al-Shaybani (749–805)al-Shafi‘i (767–820) wrote Al-Risala, jurisprudence followed by Sunni, Sect sufi and taughtIsmail ibn IbrahimAli ibn al-Madini (778–849) wrote The Book of Knowledge closing stages the CompanionsIbn Hisham (died 833) wrote early history and As-Sirah an-Nabawiyyah, Muhammad's biography
Isma'il ibn Ja'far (719–775)Musa al-Kadhim (745–799)Ahmad ibn Hanbal (780–855) wrote Musnad Ahmad ibn Hanbal jurisprudence followed by Sunni, Sunni sufi and sunnah booksMuhammad al-Bukhari (810–870) wrote Sahih al-Bukhari hadith booksMuslim ibn al-Hajjaj (815–875) wrote Sahih Muhammadan hadith booksDawud al-Zahiri (815–883/4) founded the Zahiri schoolMuhammad ibn Isa at-Tirmidhi (824–892) wrote Jami` at-Tirmidhi hadith booksAl-Baladhuri (died 892) wrote early history Futuh al-Buldan, Genealogies of the Nobles
Ibn Majah (824–887) wrote Sunan ibn Majah hadith bookAbu Dawood (817–889) wrote Sunan Abu Dawood Hadith Book
Muhammad ibn Ya'qub al-Kulayni (864- 941) wrote Kitab al-Kafi hadith tome followed by Twelver ShiaMuhammad ibn Jarir al-Tabari (838–923) wrote Legend of the Prophets and Kings, Tafsir al-TabariAbu Hasan al-Ash'ari (874–936) wrote Maqālāt al-islāmīyīn, Kitāb al-luma, Kitāb al-ibāna 'an usūl al-diyāna
Ibn Babawayh (923–991) wrote Man La Yahduruhu al-Faqih jurisprudence followed by Twelver ShiaSharif Razi (930–977) wrote Nahj al-Balagha followed by Twelver ShiaNasir al-Din al-Tusi (1201–1274) wrote jus canonicum \'canon law\' books followed by Ismaili and Twelver ShiaAl-Ghazali (1058–1111) wrote Rank Niche for Lights, The Incoherence snare the Philosophers, The Alchemy of Success on SufismRumi (1207–1273) wrote Masnavi, Diwan-e Shams-e Tabrizi on Sufism
Key: Some of Muhammad's CompanionsKey: Taught in MedinaKey: Taught in IraqKey: Worked in SyriaKey: Cosmopolitan extensively collecting the sayings of Muhammad and compiled books of hadithKey: Worked in Persia